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Investigating American Muslim Palliative & Hospice Care Needs (I AM PCN)

Why This Work Matters

End-of-Life (EOL) healthcare poses unique challenges for Muslim Americans. Families often face the difficult task of navigating complex U.S. healthcare and legal systems while remaining true to deeply held Islamic values and principles.

Yet many remain in the “pre-contemplation” phase—not actively engaging in advance care planning. As a result, when crises arise, families often experience stress, conflict, and emotional distress.

Barriers include:

  • Cultural and Religious Sensitivities – discomfort discussing death or fear that planning undermines trust in Allah’s decree.
  • Limited Knowledge – lack of familiarity with terms and tools such as advance directives, living wills, and Do-Not-Resuscitate (DNR) orders.
  • Concerns About Accommodation – worries about prayer, modesty, gender-concordant care, and dietary needs in hospice and palliative settings.

At the same time, Muslim Americans—3–5 million people and one of the fastest-growing and most diverse U.S. faith communities—remain underrepresented in health data and in hospice/palliative care utilization. No Muslim-run hospice currently exists in the U.S., and families often encounter discrimination or care that is not religiously aligned.

Our Journey: A Decade of Iterative Workshop Development (2014–2023)

The work that eventually became I AM PCN began nearly a decade earlier with grassroots workshops, community engagement, and Islamic bioethics scholarship. Between 2014 and 2023, we organized nine mosque- and community-based workshops across the country, partnering with scholars, clinicians, chaplains, and imams to start much-needed conversations about EOL care.

Workshops Conducted
Through a series of workshops over time, we gathered feedback and continuously refined the content and delivery.
What We Learned:Through a series of workshops over time, we gathered feedback and continuously refined the content and delivery. Each iteration deepened community partnerships, filled in knowledge gaps, and and strengthened attendee’s preparedness for real-life decisions. This plan-do-study-revise process helped to clarify the content and methods of educational programs to empower decision-making about end-of-life healthcare.

Narrowing the Focus: The I AM PCN Project

Launched in 2022, the Investigating American Muslim Palliative and Hospice Care Needs (I AM PCN) project formalized this decade of work into a national, multi-institutional initiative.

Led by the Medical College of Wisconsin (MCW), in partnership with the Muslim Community and Health Center (MCHC) and the Initiative on Islam and Medicine (II&M), I AM PCN brought together scholars, clinicians, chaplains, imams, and community leaders to develop solutions that are both culturally responsive and religiously aligned.

The project generated peer-reviewed publications, community reports, and resources (See Publications and Additional Resources)

What Makes I AM PCN Unique

  • First-of-its-kind national initiative grounded in Islamic bioethics.
  • Co-created with Muslim families, scholars, and caregivers.
  • Religiously aligned-centered tools for serious illness and advance care planning.
  • Bridges Islamic values with U.S. medical and legal systems.

As a centerpiece of this work, I AM PCN developed Islamic Ethical Considerations for End-of-Life Healthcare: A Guide for Muslim Americans. This first-of-its-kind resource equips families and providers to understand U.S. legal tools, explore Islamic rulings on pain relief, withdrawing care, and hospice, and prepare religiously and practically for end-of-life decisions. The guide has become a cornerstone for workshops, clinician trainings, and community engagement efforts nationwide. A completed, practical resource guide for patients, families, imams, and healthcare providers.

In addition, the Islamic Dimensions of End-of-Life Healthcare: A Community Education Workshop Replication Guide, a step-by-step manual that supports community leaders, imams, and educators in hosting their own workshops, expanding the project’s reach and impact. (See Replication Materials.)


Together, these resources ensure that the lessons from the past decade can be scaled and shared widely across Muslim communities nationwide.
Islamic Bioethical Considerations Resource Guide​: A Guide for Muslim Americans
Islamic Dimentions of End-of-Life Healthcare: A Community Education Workshop Replication Guide

Project Goals:

I AM PCN aims to: 

1

Explore the needs, experiences, and barriers Muslim Americans face at the end of life

2

Educate the community through accessible, Islamically informed resources and workshops

3

Empower families to make informed, religiously aligned decisions

Collaborate with imams, chaplains, clinicians, and researchers to co-create culturally and religiously responsive models of care

Core Activities:

1

Design Workshops: Multidisciplinary planning sessions to adapt EOL education to Muslim religious and cultural needs

2

Community Educational Workshops: Held in mosques, these workshops offer information on hospice, palliative care, advance care planning (ACP), and Islamic perspectives.

3

Surveys & Interviews (Research Component): Surveys capture participants' knowledge, attitudes, and readiness for EOL planning. Interviews follow with select participants to deepen insight into barriers and preferences. Recruitment is supported by trusted community leaders and clinicians.

Workshops

Islamic Bioethics & End-of-Life Healthcare Decisions, Islamic Society of Milwaukee, January 24th, 2026.

Publications

Academic:

Community:

Presentations

Replication Materials (From the Guide)

Further Videos to Watch

Get Involved

Want us to host a community session? 

Project Dissemination

Meet The Project Team

This project was supported by the CTSI Team Science-Guided Integrated Clinical and Research Ensemble, National Center for Advancing Translational Sciences, National Institutes of Health, Award Number 2UL1 TR001436. The content is solely the responsibility of the author(s) and does not necessarily represent the official views of the NIH.

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